One of the most important ways to achieve development is the participation of all members of society, and this is possible through the establishment of desirable and just social relations. Women's political participation is one of the important issues that is an important indicator in the process of sustainable development of any society. The more humane and just society has social relations, the more and better the participation and cooperation of individuals. In fact, disability participation is the structure and function of social relations and the distribution of facilities, resources, division of labor and responsibilities in society. Changes and developments that have occurred in recent decades in the political and social field of women in Iran, increasing the level of education, participation in various social, political and economic fields and in general their efforts to gain different roles in society show the activation of the role Women are in different fields. However, it can be seen that the presence and participation of women in senior management has serious problems. In the meantime, the question arises whether the victory of the Islamic Revolution had an effect on the quality of women's political participation? What are the barriers to women's political participation? The results show that the teachings of the Islamic Revolution emphasize on independence, oppression, social justice and gender justice, and these concepts have played a key role in women's equitable participation and less attention has been paid to independent participation. The traditional structure and texture that is woven into the fabric of thought and thought of the people of the society is influenced by the political culture of the Iranian society and seems to be a serious obstacle to the realization of women's rights and participation.

Encyclopedia of new religious movements edited by Peter B. Clarke provides a truly engaging and authentic view of the emerging religious movements on a background of the universe. This encyclopedia, containing 428 articles from leading academics, studies the remarkable examples of religious movements emerging in each continent. Clarke as an editor has written a higher income as "New Religions as a global phenomenon", a "Resource guide of NRM" and a useful article entitled "Typology of new religions" in this encyclopedia. This encyclopedia is a leading, research, updating, important, and valuable reference for academic libraries. However, the encyclopedia suffers from some disadvantages, among which we can refer to apparent contradictions in Index, the incidence of historical errors, print, etc., in its context and putting NRM identified with the Cults, sects, and counter-culture groups

Religious thoughts and ideas play an important role in social and political orientations as the sources of fundamental changes. Revolutions and socio-political movements are also affected by such these norms. Consequently, many changes are emanated based on this kind of thought. The evolutionst religious thought is so different from non-religious thought, confronting discourses in the world of Islam, including Islamic revolution discourse. These are reformation discourse, socio-political discourse and Islamic revolution discourse based on Imam Khomeini's thoughts. The main question is concentrated on the impact of evolutionist religious thought on formation and development these important discourses in the world of Islam. Whether this though has impact on the discourses or not? According to this assumption that religious thought, increasingly attempts to solve social problems, refers to real principles of Islam and composes modernity with religious values by regarding the doctorines of Islamic scholars, it could be deduced that diccoueses in the world of Islam are moving toward religious consciousness-raising in society and protesting against social and political disorders. In fact, evolutionist religious thought has domination over these discourses and also the discourse of Islamic revolution in Iran.

The principle of natural selection was presented by the famous English naturalist and biologist, Charles Darwin, in ninth century. The principle, being as a foundation for biological evolution, has been regarded by many theologians to be in disagreement with the world of creation to be of purpose and, therefore, with belief in God. Yet the paper has shown that such a disagreement lies more in incorrect comments of the Darwinian principle than in the principle itself.

Are religious doctrines about the creation of life and especially of human being compatible with scientific theories? This problem always has been disputable among theologians and scientists. Most scientists believe that evolutionism is the correct answer and, on the contrary, most theologians reject this theory. This article argues a third and different idea and tries to show that the Islamic doctrine, on one hand, believes in fixism of present human beings and at the same time, does not imply the falsity of evolutionism but is compatible with it.

John Hospers, a contemporary American philosopher, is regarded as an outstanding critic of the proofs for the existence of God, particularly of the argument from design. He claims that Darwin`s Evolutionism is a powerful rival agains theism and, with regard to it, there is no need to the theory of creation and divine designedness. The present study has been intended to examine his view in the field with an analytical and rational method. As explained in the paper, evolutionism, specially with regard to the teachings in philosophy of science, is exposed to some serious objections. In addition, given acceptability of the theory, it would be in full agreement with the proofs including that from design and may be taken as a natural explanation in harmony with theological and philosophical proofs.

This paper argues that it is not reasonable for a critical rationalist to be a religious believer in the Abrahamic tradition. The argument is distinctive, in that it takes seriously the critical rationalist view that we should abandon ‘justificationist’ argument. What this means, is that the structure of argument then becomes a matter of offering theories as resolutions of problems, and then judging how they fare in the face of ongoing critical appraisal. The paper surveys issues in several areas, including God and what is good; homosexuality; mysticism; and messianic ideas. It argues that, unless the believer engages in intellectual retreat (something that is unacceptable for the critical rationalist), the problem-situation facing the believer appears to be so daunting that it would be unreasonable for them to hope that they can overcome it.

The Qur'an contains religious values ​​for the advancement of man to happiness. The claim is that Quranic teachings are the basis of religious values; By choosing it better, the method of proving religious beliefs can be extracted. This research tries to extract the method of proving religious beliefs with a business approach and by using artistic forms with a descriptive and analytical method and with a better selection of Quranic teachings. Based on the verses, the process was defined as the introduction to the institutionalization of religious values ​​in the businessman 1- Gaining self-knowledge (knowing the talents, capacities, existential dimensions and position of man in the universe); 2- Gaining monotheistic insight (knowing the origin and your relationship with the Creator); 3- Reciprocity is (knowing the destination and drawing the path of happiness in the universe). After the realization of these three stages, the beliefs must be proven through rational and scientific reasoning and penetrate, in this case, the acceptance of good qualities in the businessman will be facilitated.

Administrative law's objective is to settle on behalf of the public interest, the actions of public authorities. To this end, the rules of administrative procedure play a prominent and strategic role.After an unacceptable delay, the Judiciary and the Executive have finally submitted the "the draft law of the proceedings before the Administrative Court of Justice” at the Iranian Parliament.It is true that the legalization of the administrative procedure is in itself a major step towards the establishment or strengthening the rule of law, the provisions inserted in the bill are not very convincing.“The draft law of the proceedings before the Administrative Court of Justice” sticks to a simple coding and does not reform. Moreover, it ignores, in some cases the rules of a fair trial. For this reason, legitimacy and effectiveness of this law may be questioned.In the lack of precious and update regulation, administrative procedure can’t satisfy its supervision task.

In modern times many militant atheist thinkers and activists have tried to promote the idea that religions, as well as religious ways of life, are one of the main, if not the main source of evil in the social arena. Some other non-believer scholars, while taking a respectful approach towards religions and religious people, maintaining that it is more rational for people and communities to adopt a non-religious outlook on life and become members of the community of non-believers. In this paper, I do not take issue with the militant non-believers. The reason is that their approach to religion is so ideologically driven that it leaves not much room for proper rational discussions; it only invites some polemical replies. My aim here is, instead, to enter into a dialogue with those non-believer scholars who view religion in a measured and rational way. My intention is to critically assess the claims of this latter group of scholars and explain why, contrary to what they suggest, certain interpretations of religion, and in particular, the Islamic faith, can provide them with better alternatives than their atheist outlooks. The arguments of this paper are mostly in reply to the views expressed by Professor Shearmur in his paper on critical rationalism and religion.